This comprehensive Handbook examines relationships between religion and international relations, mainly focusing on several world religions - Christianity, Islam, Hinduism and Judaism. Providing a timely update on this understudied topic, it evaluates how this complex relationship has evolved over the last four decades, looking at a variety of political contexts, regions and countries. Original chapters analyse how varying religions shape people's attitudes towards the organisation and operations of political systems worldwide. As well as investigating core issues and topics such as religion, foreign policy, terrorism and international security, the Handbook also provides clarity on topical and controversial issues such as Islamist extremism, Hindu nationalism and Christian civilisationism. Top international contributors offer further analysis via important case studies of religion and international relations across the globe. Providing crucial information, this Handbook will be an excellent resource for higher-level students and researchers of religious studies, international relations and politics, as well as policy makers and professionals from a variety of backgrounds and orientations.

The most engaging, coherent, and up-to-date introduction to the field available. Extensively revised, the third edition is a comprehensive yet accessible account of IR theory, international actors, and global issues. This textbook is the ideal guide to navigating some of the most challenging and critical issues we face. World politics is changing fast. Spiralling energy and food costs are initiating a global hunger crisis. Our continued over-dependence on fossil fuels is causing dangerous climate change. International organisations, companies, sovereign states, diplomats, and citizens must work together to resolve multiple issues - from war in Ukraine to the global Covid-19 pandemic. This fully revised and updated third edition presents the concepts, theories and applications of world politics in a comprehensive and contemporary style to help you understand current global affairs. The text is packed with examples from around the world. It takes a distinctive longer-term historical perspective, showing how events from the 1500s impact on international structures and dynamics today. Covering all the essential topics, from international law and political economy to critical theory and security studies, this new edition includes: 3 brand new chapters on Foreign Policy Analysis, Race and Identity, and Global Health Fully revised historical chapters for a comprehensive historical perspective An expanded range of topics, cases, and cutting-edge research to fully reflect the latest empirical and theoretical developments Its unparalleled breadth and clarity make it the perfect introductory text for all undergraduate students of International Relations and Global Politics. Jeffrey Haynes is an emeritus professor of politics at London Metropolitan University. Peter Hough is an Associate Professor in International Politics at Middlesex University, London. Bruce Pilbeam is a Senior Lecturer in Politics and International Relations at London Metropolitan University.

This comprehensive handbook examines relationships between religion, politics and ideology, with a focus on several world religions — Christianity, Islam, Buddhism, Hinduism and Judaism — in a variety of contexts, regions and countries. Relationships between religion, politics and ideology help mould people’s attitudes about the way that political systems, both domestically and internationally, are organised and operate. While conceptually separate, religion, politics and ideology often become intertwined and as a result their relationships evolve over time. This volume brings together a number of expert contributors who explore a wide range of topical and controversial issues, including gender, nationalism, communism, fascism, populism and Islamism. Such topics inform the overall aim of the handbook: to provide a comprehensive summary of the relationships between religion, politics and ideology, including basic issues and new approaches. This handbook is a major research resource for students, researchers and professionals from various disciplinary backgrounds, including religious studies, political science, international relations, and sociology.

As religion and politics become ever more intertwined, relationships between religion and political parties are of increasing global political significance. This handbook responds to that development, providing important results of current research involving religion and politics, focusing on: democratisation, democracy, party platform formation, party moderation and secularisation, social constituency representation and interest articulation. Covering core issues, new debates, and country case studies, the handbook provides a comprehensive overview of fundamentals and new directions in the subject. Adopting a comparative approach, it examines the relationships between religion and political parties in a variety of contexts, regions and countries with a focus on Christianity, Islam, Buddhism, Judaism and Hinduism. Contributions cover such topics as: religion, secularisation and modernisation; religious fundamentalism and terrorism; the role of religion in conflict resolution and peacebuilding; religion and its connection to state, democratisation and democracy; and regional case studies covering Asia, the Americas, Europe, Sub-Saharan Africa, the Middle East and North Africa. This comprehensive handbook provides crucial information for students, researchers and professionals researching the topics of politics, religion, comparative politics, secularism, religious movements, political parties and interest groups, and religion and sociology.

This third edition of the successful Routledge Handbook of Religion and Politics provides a definitive global survey of the interaction of religion and politics. From the United States to the Middle East, from Asia to Africa, and beyond, religion continues to be an important factor in political activity and organisation. Featuring contributions from an international team of experts, this volume examines the political aspects of the world's major religions, including crucial contemporary issues such as religion and climate change, religion and migration, and religion and war. Each chapter has been updated to reflect the latest developments and thinking in the field, and the handbook also includes new chapters on topics such as religious freedom, religion and populism, proselytizing, humanism and politics, and religious soft power. The four main themes addressed are: * World religions and politics * Religion and governance * Religion and international relations * Religion, security and development References at the end of each chapter guide the reader towards the most up-to-date information on these key topics. This book is an indispensable source of information for students, academics, and the wider public interested in the dynamic relationship between politics and religion.

No analysis of the Donald Trump phenomenon and American neo-nationalism is satisfactory without examining the impact of both the Christian Right and the secular nationalist right, both in the USA and abroad. This book analyses the political impact of both strands in relation to America's culture wars at home and the clash of civilisations in the USA's foreign policy. Each strand - religious and secular - has had different issues to pursue during the Trump presidency: religious liberty and associated issues, on the one hand, and 'America's place in the world', on the other. This book demonstrates how both strands overlap and draw on each other's concerns to exhibit a pronounced, multifaceted neo-nationalism which was ideologically important for the Trump presidency. The author emphasises that the Trump phenomenon has been building for decades, and the Trump presidency has used significant political, social, economic, and cultural disquiet, and the post-2008 economic crisis and associated global turmoil, to fashion and progress policies which appeal strongly to both the Christian Right and many secular nationalists. This book will be of interest to students, researchers, and policy-makers interested in American politics, American political history, religion and politics in America, and religion and IR with a focus on the USA.

The book studies and compares causes, catalysts and consequences of democratic regression and revival in South, Southeast, and Northeast Asia. The Asia-Pacific presents social scientists with a natural laboratory to test competing theories of democratic erosion, decay, and revival and to identify new patterns and relationships. This volume combines conceptual and comparative research with single case studies. Overall, the collection of studies in this volume captures different forms of democratic regression and autocratization, examine how Asia-Pacific experiences fit into debates about democracy's deepening global recession and what the Asia-Pacific experiences contribute to the understanding of the causes, catalysts, and consequences of democratic regression and resilience in the comparative politics literature. The chapters in this book were originally published as a special issue of Democratization.

The "clash of civilizations" focuses on conflict and cooperation between and within states. Dealing with the clash is essential for a peaceful and harmonious world. The "clash of civilizations" is a topic of great interest around the world and constitutes an important dimension of religion and international relations. In the quarter century since Huntington first aired his controversial framework, inter-civilizational "clash" and "dialogue" have become mainstream issues both in international relations and in many Western countries' domestic concerns. The book examines a key question: how does Samuel Huntington’s "clash of civilizations" "paradigm" help explain current Western governments" responses to Muslim migration and related security issues? Understanding relations between the West/Westerners and Muslim-majority societies/Muslims is impossible without being aware that right-wing populist politicians in the West, as well as some policy makers and commentators, seem to view all Muslims in a malign way. This indicates a lack of willingness to make a distinction between, on the one hand, the mass of "moderate," "ordinary," and "peaceful" Muslims and, on the other hand, a small minority of Islamist extremists and even smaller number of Islamist terrorists. The result is a crucial topic of our times: how do different civilizations coexist in a small and increasingly congested planet without conflict? The chapters in this book were originally published as a special issue of The Review of Faith & International Affairs.

This book identifies and examines the political activities of selected religious actors, in both domestic and international contexts, in relation to democracy, human rights and civilisational interactions. And it asks why, how and when do selected religious actors seek to influence political outcomes? The book is divided into two parts. Section 1 examines the controversial issue of how, why and when religious actors affect democratisation - that is, the transition to democracy - and democracy itself. These chapters examine the impact of religion on democratisation and human rights, with particular attention to secularisation, Islam, and globalisation. They indicate that numerous religious actors have had major importance in helping determine democratisation outcomes in various countries. Section 2 examines the relationships between religion, human rights and civilisational interactions in the context of post-secular politics and links to conflict, and it explores how these relationships affect political outcomes in both domestic and international contexts. This book will be of great interest to postgraduate and advanced undergraduate students of religion and politics; religion and international relations; democratisation and democracy; and global governance, especially studies of the United Nations. It will also interest practitioners and scholars who work on religion and politics, at a domestic and international level.

This comprehensive handbook examines relationships between religion, politics and ideology, with a focus on several world religions - Christianity, Islam, Buddhism, Hinduism and Judaism - in a variety of contexts, regions and countries. Relationships between religion, politics and ideology help mould people's attitudes about the way that political systems, both domestically and internationally, are organised and operate. While conceptually separate, religion, politics and ideology often become intertwined and as a result their relationships evolve over time. This volume brings together a number of expert contributors who explore a wide range of topical and controversial issues, including gender, nationalism, communism, fascism, populism and Islamism. Such topics inform the overall aim of the handbook: to provide a comprehensive summary of the relationships between religion, politics and ideology, including basic issues and new approaches. This handbook is a major research resource for students, researchers and professionals from various disciplinary backgrounds, including religious studies, political science, international relations, and sociology.

analyses Flight-Lieutenant Jerry Rawlings' plans for radical democratisation in Ghana this turbulent period of Ghana's history, showing Rawlings' development from a fiery revolutionary to a democracy-supporting politician adept at winning elections this book will be of interest to researchers of African history and politics.

This exciting new handbook provides a global overview of the process of democratization, offering chapter by chapter discussion at both the country and regional levels and examining the interaction between the domestic and external factors that affect the progression of countries from authoritarian to democratic rule. Bringing together 29 key experts in the field, the work is designed to contrast the processes and outcomes of democratic reform in a wide range of different societies, evaluating the influence of factors such as religion, economic development, and financial resources. It is structured thematically into four broad sections: Section I provides a regional tour d'horizon of the current state of democratisation and democracy in eight regions around the world Section II examines key structures, processes, and outcomes of democratisation and democracy Section III focuses on the relationship between democratisation and international relations through examination of a range of issues and actors including: the third and fourth waves of democracy, political conditionality, the United Nations, the European Union, the African Union, and the Organisation of African States Section IV Examines the interaction between democratisation and development with a focus on poverty and inequality, security, human rights, gender, war, and conflict resolution. A comprehensive survey of democratization across the world, this work will be essential reading for scholars and policy-makers alike.

Democratization emerged at a time of epochal change in global politics: the twin impacts of the end of the Soviet Union and the speeding up and deepening of globalisation in the early 1990s meant a whole new ball game in terms of global political developments. The journal's first issue appeared in early 1994. Over time, the editorial position has been consistently to focus on 'the third wave of democracy' and its aftermath. The third wave is the most recent exemplar of a long-term, historical trend towards more democratically viable regimes and away from authoritarian systems and leaders. In short, the journal wants to promote a better understanding of democratization - defined as the way democratic norms, institutions and practices evolve and are disseminated both within and across national and cultural boundaries. Over the years, the many excellent articles that we have featured in the journal have shared our focus on democratization, viewed as a process. The journal has sought - and continues to seek - to build on the enduring scholarly and of course popular interest in democracy, how and why it emerges, develops and becomes consolidated. Our emphasis over the last 20 years has been contemporary and the approach comparative, with a strong desire to be both topical and authoritative. We include special reference to democratization in the developing world and in post-communist societies. In sum, just as 20 years ago, the journal today aims to encourage debate on the many aspects of democratization that are of interest to policy-makers, administrators and journalists, aid and development personnel, those involved in education, and, perhaps above all, the tens of millions of ordinary people around the world who do not (yet) enjoy the benefits of living under democratic rule. The two dozen articles collected in this 'virtual' special issue are emphatic proof of the power of the written word to induce debate, uncertainty, and ultimately progress towards better forms of politics, focused on the achievement of the democratic aspirations of men and women everywhere.

Not so very long ago it seemed reasonable to assert that the influence of religion on global politics was on the wane. As the Western world became increasingly secular and the process of globalisation deepened, it seemed inevitable - on the surface at least - that the voice of religion was to be heard softly if it was to be heard at all. This has now changed, and changed perhaps irrevocably. As Jeff Haynes argues in this thought-provoking and important new book, various religious 'actors' are now significantly involved in international relations and have become a crucial influence on policy in a post-Westphalian world. International Relations and Religion guides the reader through the complex issues at the heart of this topic with clarity and insight. This updated second edition starts with a close reading of the many theoretical and analytical concepts - notably Huntington and the clash of civilisations - that have grown up around this area and then concludes with a summary of the issues under discussion and attempts to put into context what it means to live in a world that is increasingly shaped by a whole host of diverse religious groups. Essential reading for students of International Relations and Politics.

From the war on terror to the global financial crisis, traditional concepts of world politics are being challenged on a daily basis. In these uncertain times, the study of international relations and the forces that shape them have never been more important. Written specifically for students who are approaching this subject for the first time, World Politics is the most accessible, coherent and up-to-date account of the field available. It covers the historical backdrop to today's political situations, the complex interactions of states and non-state actors, the role of political economy, human security in all its forms, and the ways in which culture, religion and identity influence events. World Politics takes a new approach that challenges traditional interpretations, and will equip students with the knowledge and the confidence needed to tackle the big issues.

This title explores some of the key issues which surround the politics of religion, an area which has historically been the cause of great controversy. Today religion is still the cause of a great deal of political debate, be it the teaching of the creationist theory in the United States or the relationship of church and state in Arabic countries. Four sections present a thorough overview of the politics of religion in historical perspective: Essay chapters written by a variety of academic and other experts on the major world religions and their relationship with politics, and on topics including religious fundamentalism, church and state and religious terrorism, providing background analysis of the links between religion and politics. A - Z glossary of religions, religious groups, ideas and issues, including entries on Agnosticism, Bradford Council of Mosques, Muslim Brotherhood, Nirvana, the World Council of Churches, etc. Entries are up-to-date and cross referenced for ease of use, and symbols at the end of each entry denote to which major religion(s) the entry refers. Maps for reference, showing adherents to major religions worldwide, adherents to religions in the Middle East, and adherents to the major sub-types of Christianity. This title offers up-to-date and unbiased information that will provide a wealth of information to students, academics, business people and general researchers.

The "clash of civilizations" focuses on conflict and cooperation between and within states. Dealing with the clash is essential for a peaceful and harmonious world. The "clash of civilizations" is a topic of great interest around the world and constitutes an important dimension of religion and international relations. In the quarter century since Huntington first aired his controversial framework, inter-civilizational "clash" and "dialogue" have become mainstream issues both in international relations and in many Western countries' domestic concerns. The book examines a key question: how does Samuel Huntington's "clash of civilizations" "paradigm" help explain current Western governments" responses to Muslim migration and related security issues? Understanding relations between the West/Westerners and Muslim-majority societies/Muslims is impossible without being aware that right-wing populist politicians in the West, as well as some policy makers and commentators, seem to view all Muslims in a malign way. This indicates a lack of willingness to make a distinction between, on the one hand, the mass of "moderate," "ordinary," and "peaceful" Muslims and, on the other hand, a small minority of Islamist extremists and even smaller number of Islamist terrorists. The result is a crucial topic of our times: how do different civilizations coexist in a small and increasingly congested planet without conflict? The chapters in this book were originally published as a special issue of The Review of Faith & International Affairs.

No analysis of the Donald Trump phenomenon and American neo-nationalism is satisfactory without examining the impact of both the Christian Right and the secular nationalist right, both in the USA and abroad. This book analyses the political impact of both strands in relation to America's culture wars at home and the clash of civilisations in the USA's foreign policy. Each strand - religious and secular - has had different issues to pursue during the Trump presidency: religious liberty and associated issues, on the one hand, and 'America's place in the world', on the other. This book demonstrates how both strands overlap and draw on each other's concerns to exhibit a pronounced, multifaceted neo-nationalism which was ideologically important for the Trump presidency. The author emphasises that the Trump phenomenon has been building for decades, and the Trump presidency has used significant political, social, economic, and cultural disquiet, and the post-2008 economic crisis and associated global turmoil, to fashion and progress policies which appeal strongly to both the Christian Right and many secular nationalists. This book will be of interest to students, researchers, and policy-makers interested in American politics, American political history, religion and politics in America, and religion and IR with a focus on the USA.

This book examines key debates on religion and democratization from three main perspectives: Religious traditions have core elements which are more or less conducive to democratization and democracy; Religious traditions may be multi-vocal - but at any moment there may be dominant voices more or less receptive to and encouraging of democratization; Religious actors rarely if ever determine democratization outcomes. However, they may in various ways and with a range of outcomes be of significance for democratization. The contributions are divided into two sections: (1) Religion, democratization and democracy, and (2) Secularization, democratization and democracy. Overall, they examine the three assertions in the bullet points above. The book's starting point is that in general around the world, religions have left their assigned place in the private sphere. This means they have in many cases become recognisably politically active in various ways and with assorted outcomes. This re-emergence from political marginality dates back until at least the 1980s. At that time, the US sociologist, Jose Casanova noted that 'what was new and became "news" ... was the widespread and simultaneous refusal of religions to be restricted to the private sphere'. This involved a remodelling and re-assumption of public roles by religion, which theories of secularisation had long condemned to social and political marginalisation. This book was published as a special issue of Democratization.

Haynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.

This book examines key debates on religion and democratization from three main perspectives: Religious traditions have core elements which are more or less conducive to democratization and democracy; Religious traditions may be multi-vocal - but at any moment there may be dominant voices more or less receptive to and encouraging of democratization; Religious actors rarely if ever determine democratization outcomes. However, they may in various ways and with a range of outcomes be of significance for democratization. The contributions are divided into two sections: (1) Religion, democratization and democracy, and (2) Secularization, democratization and democracy. Overall, they examine the three assertions in the bullet points above. The book's starting point is that in general around the world, religions have left their assigned place in the private sphere. This means they have in many cases become recognisably politically active in various ways and with assorted outcomes. This re-emergence from political marginality dates back until at least the 1980s. At that time, the US sociologist, Jose Casanova noted that 'what was new and became "news" ... was the widespread and simultaneous refusal of religions to be restricted to the private sphere'. This involved a remodelling and re-assumption of public roles by religion, which theories of secularisation had long condemned to social and political marginalisation. This book was published as a special issue of Democratization.

In the early twenty-first century, it is now clear that religion is increasingly influential in the political realm in ways which call into question the principles and practices of secularism. The Iranian revolution of 1978-9 marked the decisive ?reappearance? of political religion in global politics, highlighting a major development which is the subject of this edited volume.

Addressing a highly salient and timely topic, this book examines the consequences of political interactions involving the state and religious actors in Christian, Muslim and Judaist contexts. Building on research, the basic premise of this text is that religious actors ? including Islamist groups, the Roman Catholic and the Orthodox churches ? pose various challenges for citizenship, democracy, and secularisation in Europe, the Middle East and North Africa (MENA). The key questions on which the book focuses are: Why, how, and when do religious actors seek to influence political outcomes in these regions?

Providing a survey of what is happening in relation to the interaction of religion and politics, both domestically and internationally, this book will be of interest to students and scholars of politics, religion, European and Middle East studies.

This book identifies and examines the political activities of selected religious actors, in both domestic and international contexts, in relation to democracy, human rights and civilisational interactions. And it asks why, how and when do selected religious actors seek to influence political outcomes? The book is divided into two parts. Section 1 examines the controversial issue of how, why and when religious actors affect democratisation - that is, the transition to democracy - and democracy itself. These chapters examine the impact of religion on democratisation and human rights, with particular attention to secularisation, Islam, and globalisation. They indicate that numerous religious actors have had major importance in helping determine democratisation outcomes in various countries. Section 2 examines the relationships between religion, human rights and civilisational interactions in the context of post-secular politics and links to conflict, and it explores how these relationships affect political outcomes in both domestic and international contexts. This book will be of great interest to postgraduate and advanced undergraduate students of religion and politics; religion and international relations; democratisation and democracy; and global governance, especially studies of the United Nations. It will also interest practitioners and scholars who work on religion and politics, at a domestic and international level.

This title explores some of the key issues which surround the politics of religion, an area which has historically been the cause of great controversy. Today religion is still the cause of a great deal of political debate, be it the teaching of the creationist theory in the United States or the relationship of church and state in Arabic countries. Four sections present a thorough overview of the politics of religion in historical perspective: Essay chapters written by a variety of academic and other experts on the major world religions and their relationship with politics, and on topics including religious fundamentalism, church and state and religious terrorism, providing background analysis of the links between religion and politics. A - Z glossary of religions, religious groups, ideas and issues, including entries on Agnosticism, Bradford Council of Mosques, Muslim Brotherhood, Nirvana, the World Council of Churches, etc. Entries are up-to-date and cross referenced for ease of use, and symbols at the end of each entry denote to which major religion(s) the entry refers. Maps for reference, showing adherents to major religions worldwide, adherents to religions in the Middle East, and adherents to the major sub-types of Christianity. This title offers up-to-date and unbiased information that will provide a wealth of information to students, academics, business people and general researchers.

This text provides a comparative overview of the relationship between religion and politics, covering Europe, the Americas, Africa and Asia. It examines how and whether societal development has led to nations becoming more secular as they have modernized. The book explores how religion, far from fading from political relevance, has assumed an important role within many cultures. It analyzes the effects associated with modernization, such as socio-economic and political change, involving: urbanization; industrialization; centralization of government; and the insertion of national economies into a world economic system.